Argumenta – Journal of Analytic Philosophy

Naturalism is the defining feature of the philosophy of Willard van Orman Quine. But there is little clarity in our understanding of naturalism and the role it plays in Quine’s work. The current paper explores one strand of Quine’s naturalist project, the strand that primarily deals with a naturalised account of language. I examine the role that Quine assigns to empathy as the starting point of the process of learning and translating a language and argue that empathy, when going beyond the automatic form of mirroring, has an irreducible normative character which does not sit well with Quinean naturalism.

 

Naturalism, a dominant strand in current philosophical thinking in the analytic tradition, is the defining feature of the work of Willard van Oman Quine. However, despite its centrality, or maybe because of it, there is no clarity or consensus in our understanding of naturalism nor of the exact role it plays in Quine’s work. The current paper explores one strand of Quine’s naturalist project, the strand that primary deals with a naturalised account of language.

We can find several interconnected articulations of Quinean naturalism. Metaphilosophical or methodological Naturalism: Philosophy, according to Quine, should not be seen as an autonomous field of enquiry, rather as science conducted at a higher level of abstraction.

 

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