Argumenta – Journal of Analytic Philosophy

Local food projects are steadily becoming a part of contemporary food systems and take on many forms. They are typically analyzed using an ethical, or socio-political, lens. Food focused initiatives can be understood as strategies to achieve ethical change in food systems and, as such, ethics play a guiding role. But local food is also a social movement and, thus social and political theories provide unique insights during analysis. This paper begins with the position that ontology should play a more prominent part in the analysis of local food movements,…

In this paper, I attempt to offer a new metaphysical account of recipes and to make sense of their relations with the authenticity of dishes. In doing so, I first show the untenability of any Platonistic characterisation of recipes, according to which recipes are universals instantiated by dishes. I do this by showing that recipes play a critical explanatory role for the sharing of culinary properties between dishes. That is, there are certain grounding relations between recipes and dishes that would not hold if recipes were Platonic universals. Then, by…

Distinguishing between food, food substitutes and supplements is common in everyday life and academic work. The aim of this paper is to analyze this distinction. The question is approached from the point of view of functions. The hypothesis reads as follows: “Food has several nutritional, culinary, social, cultural, aesthetic and other functions. These functions are necessary and sufficient for something to be food. Food substitutes and supplements, serve some, but not many, functions of food. Thus, food substitutes and supplements are not food”. The contemplations of the paper speak against…

Phenomenal objectivism explains perceptual phenomenal character by reducing it to an awareness of mind-independent objects, properties, and relations. A challenge for this view is that there is a sense in which a distant tree looks smaller than a closer tree even when they are the same objective size (perceptual size variation). The dual content view is a popular objectivist account in which such experiences are explained by my objective spatial relation to the tree, in particular visual angle (perspectival size). I describe a series of first-person experiments for investigating size…

This essay assesses the claim that model structures have features in common with narratology and fiction-making. It proposes that simulation—a form of modelling—is amenable to literary narratives which are hypermimetic, in the sense that their cognitive or material reception by the reader demands a phenomenology attained through the heightening of a mimetic secondary reality. Simulation models construct frames of reference for target systems through self-validating mechanisms, and the same is true of narratology. I specifically argue that the modelling of a world out of text, one which is written and…

In a series of recent papers we have developed what we call the DEKI account of scientific representation, according to which models represent their targets via keys. These keys provide a systematic way to move from model-features to features to be imputed to their targets. We show how keys allow for accurate representation in the presence of idealisation, and further illustrate how investigating them provides novel ways to approach certain currently debated questions in the philosophy of science. To add specificity, we offer a detailed analysis of a kind of…

An increasingly popular view holds that scientific modeling involves something akin to the imaginative construction of a fictional story along with its cast of fictional characters, not just the positing of entities (models) that yield a false but useful representation of their targets. The present paper focuses on the following problem for this view of models. If a model is a fiction how can it possibly be said to represent some aspect of the real world? How can the unreal represent the real, and in a way that allows modelers to…

Theoretical models are widely held as sources of knowledge of reality. Imagination is vital to their development and to the generation of plausible hypotheses about reality. But how can imagination, which is typically held to be completely free, effectively instruct us about reality? In this paper I argue that the key to answering this question is in constrained uses of imagination. More specifically, I identify make-believe as the right notion of imagination at work in modelling. I propose the first overarching taxonomy of types of constraints on scientific imagination that…