Argumenta – Journal of Analytic Philosophy

I argue that the semantic route to the revisability of the future indicated by Bonomi disappoints the expectations. Bonomi makes a lot of a confessed peculiar use of ‘no longer’. The use is indeed peculiar, not to say out of the question. Any statement of “The F is no longer G” is about a change in a subject. Bonomi sets up a scenario in which there is a change of subject and the new subject does not have the property that the old subject had. A scenario in which a…

There are two prominent theses in Bonomi’s 2023 paper “Non-Persistent Truths”, here labelled the two-levels and the changing background theses. According to the former, both semantic eternalism and temporalism are right, in that our ordinary natural language utterances may be taken to express both anchored propositions with a fixed truth value and floating propositions with a changing truth value. According to the changing background thesis, there are future-tensed propositions that change truth value, for reasons that have to do with change in background information available to ordinary speakers, rather than…

Evans claims that a sentence should always be considered correct or incorrect at the time of its utterance, to preserve what is called the “stability principle”. To introduce the debate, I refer to some remarks by Kamangar and Perry, who show how Frege could have treated future contingents in a way that would contrast Evans’ claim. I then discuss the more traditional contrast between Frege and Prior on different conceptions of propositions that lies at the core of Evans’ view, and I show how Dummett seems to find a compromise…

A turn is taking place in analytic philosophy of mind. This article attempts to flesh out this claim by providing an overview of what may be called ‘analytic phenomenology’. The first section gives some reasons why this overview may be useful. The overview itself takes up the second section, which is divided into five sub-sections that address some of the central themes of analytic phenomenology. The third section draws a ‘family portrait’ of the movement, and assesses its general cultural significance. A brief appendix distinguishes analytic phenomenology from ‘4E-phenomenology’.

In my paper I focus on psychologism in the theory of mental content and critically consider a variety of it—“intentional psychologism” (Pitt 2009)—that has recently entered the stage in the philosophy of mind literature. My aim is twofold. First, I want to provide a critical evaluation of this new variety of psychologism, considering in particular whether it is immune from (some of) the most famous classical criticisms. Secondly, I want to provide a diagnosis of what ultimately motivates the current revival of the “psychologistic attitude”. My aim in so doing…

This dialogue explores the question of whether intentionality––the “ofness”, “aboutness”, or “directedness” of mental states––is a relation. We explore three views: the Naive View, on which intentionality is a relation to ordinary, everyday objects, facts, and other such items; the Abstract Contents View, on which intentionality is a relation to mind-independent abstract entities; and the Aspect View, on which intentionality is a matter of having intentional states with particular (non-relational) aspects that are our contents. We consider the challenges facing these views, which include empirical challenges in accounting for all…

The Phenomenal Concept Strategy is a popular strategy used to support physicalism in the realm of conscious experience. This Strategy accounts for dualist intuitions but uses the ways in which we think about our experiences to explain these intuitions in a physicalist framework, without any appeal to ontological dualism. In this paper, I will raise two issues related to the currently available versions of the Phenomenal Concept Strategy. First, most of the theories belonging to the Phenomenal Concept Strategy posit that phenomenal concepts are exceptional and sui generis concepts, and…

The Master Argument of Diodorus Cronus has been long debated by logicians and philosophers. During the Hellenistic period it was so famous that doxographers and commentators took for granted its notoriety and none of them gave us a detailed report. The first section presents a philosophical account of the ancient Master Argument, by trying to retrace its meaning, originated from the Megarian context, and so halfway between ancient logic and metaphysics. The second section introduces a logical analysis of the Master Argument against the backdrop of the Jarmużek-Pietruszczak semantics for…

What is the nature of the evidence provided by thinking about hypothetical cases, such as those presented in the thought experiments (TE)? Is it psychological, as those who speak about intuitions seem to think, or not? This problem is closely related to that of the nature of the subject matter of philosophy, that most philosophers tend to conceive as non-psychological. Williamson’s position on the matter (Williamson 2007) consists in rejecting the psychological view on intuitions: if we want this method—the armchair method—to provide us with evidence in favour or contra…