Argumenta – Journal of Analytic Philosophy

Accompanying the accusation of malevolent political conspiracy is the accusation of cover-up of these conspiracies by leading institutions of public information; mass media and national law enforcement. A common response to this accusation is that these institutions of public information will reliably reveal such political conspiracies, not cover them up. Unfortunately, the best arguments for this hope are now widely recognized to fail. Further, cover-up does not require descending control of the media by conspirators. The problem is much more complex, one endemic to our information hierarchies. This includes the…

In recent papers, Elizabeth Finneron-Burns and Johann Frick have both argued that it is not a wrong-making feature of human extinction that it would cause many potential people with lives worth living never to be born, and hence that causing human extinction would be, in at least one way, less wrong than many have thought. In making these arguments, both assume that merely possible future people cannot be harmed by their nonexistence, and thus do not have any claim to be brought into existence. In this paper, we raise objections…

The relationship between Parfit’s theory of Personal Identity and his research on Population Ethics is underexplored. In this paper I both examine this relationship and support the principle stating that it is moral to cause the greatest total wellbeing. Once introduced the basic concepts of Population Ethics and Parfit’s theory of Personal Identity, I report Parfit’s distinction between Different Number Choices, that affect both the number and the identity of future people, and Same Number Choices, that affect only future people’s identity. Parfit underlines how, in Different Number Choices, it…

Coping is customarily understood as those thoughts and actions humans adopt while undergoing situations appraised as threatening and stressful, or when people’s sense of who they are and what they should do is significantly challenged. In these cases, coping thoughts and actions help one endure and hopefully overcome these stresses, threats, and/or challenges. Discussions of coping are common among psychologists, but nearly absent from the philosophical literature despite their importance in theories of agency and for closely related concepts like resilience. Building from psychological theories of coping, I offer a…

This article concerns Aquinas’ practical doctrine on two philosophical difficulties underlying much contemporary ethical debate. One is Hume’s Is-ought thesis and the other is its radical consequence, Moore’s Open-question argument. These ethical paradoxes appear to have their roots in epistemological scepticism and in a deficient anthropology. A possible response to them can be found in that a) Aquinas defends the substantial unity and rationality of the human being; b) Thomistic natural law is a natural consequence of the rational being; c) Thomistic human intellect is essentially theoretical and practical at…

A traditional tenet of virtue ethics is that a proper moral assessment of an action needs to be informed by a view of the agent; in particular, a view of their virtues or vices, as exhibited in their action. This picture has been challenged on the grounds that it is revisionary and ill-motivated. The key claim is that we are ordinarily disposed to judge the moral merits of particular actions independently of any view of the character of the agent, and that there is nothing wrong with that practice. In this paper, we identify…