Argumenta – Journal of Analytic Philosophy

Some philosophers believe that powers are more acceptable, naturalistic, non-ad hoc and actualist-friendly candidates to replace possible worlds (PWs) in a dispositionalist analysis of modality. However, such a swift opposition between powers and PWs is both unwarranted and problematic. Furthermore, there is at least one power-based ontology of PWs, which in turn offers a power-based applied PW-semantics for dispositionalists. On this account, first briefly suggested in Vetter 2015, a PW is taken to be a dispositional array, viz., a power for the entire universe to be so-and-so. I discuss several…

In her book Potentiality: From Dispositions to Modality (2015), Barbara Vetter introduces a new ontological and semantical framework for modal discourse, based on potentiality. Within this framework, Vetter attempts to formulate an embryonic semantical account for counterfactual conditionals. The aim of this paper is to discuss this tentative account of counterfactuals. Being an account at such an early stage, there are many elements and issues that could be discussed, but this work will focus only on one aspect of it. The aspect in question is the treatment of would-counterfactuals, which…

In this discussion I point out that Max Black offers not one but two arguments against the (logical/metaphysical) possibility of backwards causation. Although both arguments fail in their intended aim, they show something of importance, viz., that defenders of backwards causation should understand Black’s Houdini example (and others like it) in terms of the ‘multiple causes’ model.

Da Costa, Lombardi and Lastiri (2013) have proposed an ontology of properties for non-relativistic quantum mechanics within the structure of the modal-Hamiltonian interpretation of the theory. Recently, this proposal has been developed in order to discuss the nature of entanglement and indistinguishability in such an ontology (Fortin and Lombardi 2022) and to explain how particles emerge from an ontology of properties (Lombardi and Dieks 2016). Oldofredi (2021) has also proposed an ontology of properties for Relational Quantum Mechanics. The aim of my paper is then to discuss an ontology of…

In the dispute between presentism and eternalism, the affective dimensions of the debate have been somewhat neglected. Contemporary philosophers of time have not tried to relate these ontological positions with two of the most discussed maxims in the history of ethics—“live in the present” vs. “look at your life under the aspect of the eternity” (sub specie aeternitatis)—that since the Hellenistic times have been regarded as strictly connected with them. Consequently, I raise the question of whether the endorsement of one of these two ontological views can make a practical…

In this note, I am critical of some aspects of David Lewis’s resolution of the Grandfather Paradox. In particular, I argue that Lewis gives the wrong explanation of Tim’s inability to kill Grandfather, and that the correct explanation makes essential reference to the self-undermining character of Tim’s grampicide.

A phenomenological turn has occurred in contemporary philosophy of mind. Some philosophers working on the nature of intentionality and consciousness have turned away from views that construe the basic ingredients of intentionality in terms of naturalistic tracking relations that hold between thinkers and external conditions in their environment in favor of what has been called the “Phenomenal Intentionality Theory” (PIT). According to PIT, all “original” intentionality is either identical to or partly grounded in phenomenal consciousness. A central claim for PIT is the inseparatism thesis, which asserts that the phenomenal…

This paper contributes to the debate about the nature of mental content from the perspective of the neuroscience of consciousness. In particular, I consider how one of the most influential neuroscientific theories of consciousness, the integrated information theory (IIT), understands the relation between consciousness and content. I conclude that it implies a form of phenomenal intentionality theory (PIT), the view that consciousness explanatorily grounds content, and for this reason proponents of PIT could find in IIT a neuroscientific ally. My main conclusion is that a higher degree of confidence in…

Conscious intentional states are mental states that represent things as being a certain way and do so consciously: they involve a phenomenally conscious representation. For any phenomenally conscious state, there is something it is like for its subject to be in it. The way it is like for a subject to be in a certain phenomenal state is the state’s phenomenal character. According to some authors, phenomenal character has two components: qualitative character (i.e., the “what it is like” component) and subjective character (the “for the subject” component). Elsewhere, I…