Argumenta – Journal of Analytic Philosophy

Doing metaphysics by building on empirical sciences is a very controversial matter. This paper outlines a middle road between the Scylla of denying the possibility of metaphysics and the Charybdis of doing metaphysics a priori. This is possible if, on the one hand, we accept a moderate form of scientific realism. On the other, we establish a logico-epistemological framework adequate to face the underdetermination of metaphysical theses with respect to our best scientific theories. The case of the debate between eternalism and presentism tests my perspective. In this case study,…

The scientific enterprise enriches the debate about models. In particular, in the field of structural biology, a new deep-learning neural network system called AlphaFold has been applied for many purposes. It allows us to predict a protein’s structure with high accuracy. I will present the system in light of the discussion of structure representation and argue for a specific kind of representational relation holding between the predicted model structure and its target-system. By doing so, I will criticize the artifactual approach advanced by Knuuttila (2021) and present the features that…

In this paper, I will deal with the use of fictional models in the context of the realism vs antirealism debate. Specifically, I will argue that the explanatory role of fictional models can be accommodated by scientific realism. I will refer to the work of Alisa Bokulich, who has proposed a modification of realism in order to account for explanations employing fictional models. My own approach will be to offer an alternative: instead of a modification of realism, I will propose a modified notion of representation. Based on the work…

Realists and antirealists agree that different theories can be more or less empirically successful, even if they disagree on how to interpret this fact. Most of their arguments rely on how the notion of success is understood; still, few definitions of success are available, and their adequacy is doubtful. In this paper, we discuss some of these definitions and introduce a new measure of the success of a theory relative to a body of evidence aimed at overcoming some of their limitations. We moreover discuss how empirical success is connected…

The currently mainstream view is that, in normal conditions, our perceptual representations are largely accurate, as natural selection tends to favor epistemically reliable perceptual systems. This latter assumption has been questioned by Donald Hoffman and his collaborators by drawing on the formal tools of evolutionary game theory. According to their model, an organism whose visual system were tuned to objective reality would be driven to extinction. We argue that their model fails to take environmental modifications into due account, and we show that, once such changes are incorporated into the…

I start from Evans’ criticism of temporalism, based on the claim that it does not “provide for the stable evaluation of utterances”. I try to show that, with suitable qualifications, assuming the possibility of evaluations yielding different truth-values at different times is not an “eccentric” move (as suggested by Evans). I briefly consider Prior’s metaphysical arguments in favour of the asymmetry between past and future and I suggest that, independently of these arguments, there are linguistic reasons in support of such an assumption. In particular, there are some future-oriented statements…

This paper critically discusses Patrick Todd’s book, The Open Future: Why Future Contingents Are All False (Oxford: Oxford University Press, 2021).

In his fascinating paper on non-persistent truths, Andrea Bonomi makes the case that the truth value of propositions may shift over time, and he takes issue with Gareth Evans’ criticism of such a view. Some of the linguistic evidence provided by Bonomi may strike philosophers as suspect, but I build a case for the legitimacy of such evidence under a principle that I call “alethic charity,” which governs folk truth attributions. I also speculate that some of Bonomi’s judgments may reflect the hidden presence of epistemic modality.

I argue that the semantic route to the revisability of the future indicated by Bonomi disappoints the expectations. Bonomi makes a lot of a confessed peculiar use of ‘no longer’. The use is indeed peculiar, not to say out of the question. Any statement of “The F is no longer G” is about a change in a subject. Bonomi sets up a scenario in which there is a change of subject and the new subject does not have the property that the old subject had. A scenario in which a…