Argumenta – Journal of Analytic Philosophy

There are two prominent theses in Bonomi’s 2023 paper “Non-Persistent Truths”, here labelled the two-levels and the changing background theses. According to the former, both semantic eternalism and temporalism are right, in that our ordinary natural language utterances may be taken to express both anchored propositions with a fixed truth value and floating propositions with a changing truth value. According to the changing background thesis, there are future-tensed propositions that change truth value, for reasons that have to do with change in background information available to ordinary speakers, rather than…

Evans claims that a sentence should always be considered correct or incorrect at the time of its utterance, to preserve what is called the “stability principle”. To introduce the debate, I refer to some remarks by Kamangar and Perry, who show how Frege could have treated future contingents in a way that would contrast Evans’ claim. I then discuss the more traditional contrast between Frege and Prior on different conceptions of propositions that lies at the core of Evans’ view, and I show how Dummett seems to find a compromise…

A turn is taking place in analytic philosophy of mind. This article attempts to flesh out this claim by providing an overview of what may be called ‘analytic phenomenology’. The first section gives some reasons why this overview may be useful. The overview itself takes up the second section, which is divided into five sub-sections that address some of the central themes of analytic phenomenology. The third section draws a ‘family portrait’ of the movement, and assesses its general cultural significance. A brief appendix distinguishes analytic phenomenology from ‘4E-phenomenology’.

In my paper I focus on psychologism in the theory of mental content and critically consider a variety of it—“intentional psychologism” (Pitt 2009)—that has recently entered the stage in the philosophy of mind literature. My aim is twofold. First, I want to provide a critical evaluation of this new variety of psychologism, considering in particular whether it is immune from (some of) the most famous classical criticisms. Secondly, I want to provide a diagnosis of what ultimately motivates the current revival of the “psychologistic attitude”. My aim in so doing…

This dialogue explores the question of whether intentionality––the “ofness”, “aboutness”, or “directedness” of mental states––is a relation. We explore three views: the Naive View, on which intentionality is a relation to ordinary, everyday objects, facts, and other such items; the Abstract Contents View, on which intentionality is a relation to mind-independent abstract entities; and the Aspect View, on which intentionality is a matter of having intentional states with particular (non-relational) aspects that are our contents. We consider the challenges facing these views, which include empirical challenges in accounting for all…

Abstract: It is often assumed that a commitment to scientific realism naturally, if not necessarily, accompanies a commitment to naturalizing metaphysics. If one denies that our scientific theories are approximately true, it would be unclear why one should index metaphysics to them. My aim is to show that the project of naturalizing metaphysics does not require realist assumptions. I will identify two success conditions for the project of disentangling naturalized metaphysics from realism: 1) the narrow success condition, which requires the antirealist to explain why naturalized metaphysics is preferable to…

Analytic metaphysics has been criticized for its dubious epistemological status. Today, anti-metaphysical sentiments often promote naturalized metaphysics as the only viable way to metaphysical theorizing. In this paper, I argue that analytic metaphysics (or at least a significant portion of it) has the same kind of legitimacy that naturalized metaphysics exhibits. I first point out that naturalized metaphysics is secured by the de facto legitimacy of natural science and its continuity with it. Then, I argue that analytic metaphysics can pursue a similar strategy by relying on the de facto…

This article sketches a pragmatist method for metaphysics. Bottom-up or descriptive metaphysics describes the domains of quantification, essences and the categories of a linguistic activity by describing the linguistic activities of encountering reality and seeking and finding objects and relationships. Constructive or top-down metaphysics constructs alternative conceptual schemes, which can be used as world-view backgrounds to construct scientific paradigms and theories. Metaphysical theories are then assessed by comparing the research traditions that arise when the theories are used as conceptual schemes. The pragmatic circle can be generalized into a world-view…

A recent methodological approach at the interface of metaphysics and philosophy of science suggests that just like causal laws govern causation, there needs to be something in metaphysics that governs metaphysical relations. Such laws of metaphysics would be counterfactual-supporting general principles that account for the explanatory force of metaphysical explanations. There are various suggestions about how such principles could be understood. They could be based on what Kelly Trogdon calls grounding-mechanical explanations, where the role that grounding mechanisms play in certain metaphysical explanations mirrors the role that causal mechanisms play…