Argumenta – Journal of Analytic Philosophy

The debate about speech acts in sexual contexts has been dominated by discussions of consent and refusal, two illocutions strictly connected to definitions of sexual assault and rape, which constitutes a crucial step in fighting male sexual violence against women. Many authors have recently claimed that this emphasis has a distorting and harmful impact on our understanding of sexual communication—for it highlights only its negative aspects (mostly how to avoid unwanted sex). Moreover, an account in terms of consent and refusal seems to presuppose a default asymmetrical scenario, with men…

Coping is customarily understood as those thoughts and actions humans adopt while undergoing situations appraised as threatening and stressful, or when people’s sense of who they are and what they should do is significantly challenged. In these cases, coping thoughts and actions help one endure and hopefully overcome these stresses, threats, and/or challenges. Discussions of coping are common among psychologists, but nearly absent from the philosophical literature despite their importance in theories of agency and for closely related concepts like resilience. Building from psychological theories of coping, I offer a…

Generally speaking, the present literature on agency has been heavily focused on human agency. This approach proves to be very useful for the immediate applications of the philosophy of agency, e.g. to develop a definition ready for use in ethics or political philosophy. However, there are some limitations to this line of thought, as, for instance, it poses too restrictive requirements on agency, like purposefulness, consciousness, or willingness. In this paper, I would like to tackle the question of agency with the need to include non-human agency in mind. I…

The role of intention in criminal law stands in stark contrast to that of motive. While intention’s significance for criminal liability is hardly ever contested, motive’s relevance is most frequently relegated to the peripheries. This is, I believe, a mistake, and I hope to amend it by providing a novel argument in favour of motive’s relevance to criminal liability: an argument premised not on normative considerations, but on the very nature of motive itself. An agent’s motives, I will argue, are her ‘focal desires’. Desires, as I will illustrate in…

One of the many peculiar phenomena that the Covid-19 pandemic has brought about is the engagement of non-scientists with specific questions surrounding the interpretation of epidemiological data and models. Many of them have even begun to get involved in the collection, analysis, and presentation of the data themselves. A reason for this might be that the insights that science can provide in a situation of crisis are often inconclusive or preliminary, motivating many people to look for the answers to pressing questions themselves. Moreover, public engagement is facilitated by the…

To a large extent, recent debates on conspiracy theories have been based on what we call the “doxastic assumption”. According to that assumption, a person who supports a conspiracy theory believes that the theory is (likely to be) true, or at least equally plausible as the “official explanation”. In this paper we argue that the doxastic assumption does not always hold. There are, indeed, “non-doxastic conspiracy theories”: theories that have many supporters who do not really believe in their truth or likelihood. One implication of this view is that some…

A traditional tenet of virtue ethics is that a proper moral assessment of an action needs to be informed by a view of the agent; in particular, a view of their virtues or vices, as exhibited in their action. This picture has been challenged on the grounds that it is revisionary and ill-motivated. The key claim is that we are ordinarily disposed to judge the moral merits of particular actions independently of any view of the character of the agent, and that there is nothing wrong with that practice. In this paper, we identify…

I critically examine Jessica Wilson’s views concerning the relationship between Weak emergence and Physicalism and between Strong emergence and Physicalism, and also her defense of libertarian free will in Metaphysical Emergence (2021).

In the last few years, there has been a growing philosophical interest in the problem of moral responsibility for omissions. Like actions, however, omissions are not all-of-a-kind. Recently, most of the research effort in this field has been devoted to the so-called unwitting omissions. However, in some cases, people make clear-eyed, or quasi-clear-eyed, decisions about not interfering with a given course of action potentially having unethical consequences (let’s call these decisions witting omissions). In this paper, we abstract away from the epistemic concerns that typically refer to unwitting omissions to…