Argumenta – Journal of Analytic Philosophy

Analyses of action-perception matching mechanisms, such as the Mirror Neuron System (MNS), have been prominent in evolutionary accounts of human cognition. Some scholars have interpreted data on the MNS to suggest that the human capacity to acquire and transmit cultural information is a learned product of cultural evolution (the Culture not Biology Account of cultural learning). Others have interpreted results related to the MNS to suggest that cultural learning in humans result from both cultural and biological evolution (the Culture per biology Account of cultural learning). In this paper, we…

This paper proposes an analysis of some possible implications of aging focusing the effects that aging may have on one’s self-knowledge. The goal of the paper is in fact to connect research on aging with different accounts of self-knowledge and put forward the following hypothesis: (i) in the late stages of our lives we adopt a different way of looking at ourselves, and (ii) there are three main factors likely causing this change: cognitive problems (episodic memory impairment), motivational factors (coherence-seeking), and loss of a forward-looking way of structuring our…

This paper discusses the possibility of altruism based on the linguistic, and then practical notion of charity, to distinguish it from psychological and ethical selfishness. My starting hypothesis is, as Thomas Nagel argued, that altruism could be interpreted as a rational requirement for action. This hypothesis arises from a specific approach in analytical philosophy to the problem of explaining action, which combines the concepts of charity and altruism in a single interpretative framework about others. My aim is to present a common thread linking the thought of Willard Van Orman…

Is doing harm morally worse than allowing it to occur? Our every-day intuitions, supported by a long-standing tradition in moral philosophy, suggest that this is the case. Nonetheless, the study of framing effects and cognitive biases has pointed out that our intuitions over the doing/allowing distinction are far from robust and reliable. This line of research casts doubts over the adequacy of our intuitions in grounding the moral principle “doing is worse than allowing” and seems to downplay the doing/allowing distinction as a cognitive bias or as a byproduct of…

Free will, famously described by David Hume as “the most contentious question of metaphysics, the most contentious science”, has long been a subject of intense debate, particularly regarding its compatibility with a deterministic universe and its implications for ethical questions, notably moral responsibility. Moritz Schlick, a leading figure in the Vienna Circle and the neopositivist movement, challenges the validity of this debate, asserting that it arises from linguistic and semantic confusions surrounding terms like ‘freedom’, ‘determinism’, and ‘will’. Reflecting the neopositivist disdain for metaphysics and normative ethics, Schlick posits that…

The aim of this paper is to show that if and only if agents are motivated to act by good reasons for acting, they flourish, since, in so doing, they consciously act in accordance with their nature through virtuous actions. I offer an account of what good reasons for acting consist of reconsidering Aquinas’ natural inclinations. Based on a critical analysis of Anjum and Mumford's work on dispositions in analytic metaphysics, I argue, contra Hume’s law, that Aquinas’ natural inclinations show that metaphysics is foundational for ethics. I claim that…

In this essay, I discuss David Hume’s reasoning on free will as he presents it in A Treatise of Human Nature and An Enquiry concerning Human Understanding. I proceed by showing how Hume’s compatibilist solution acquires meaning in the light of his sentimentally based science of human nature, which conceives human beings as reasonable, social, and active creatures. Within Hume’s empiricist, naturalistic, and sceptical approach, we deal only with perceptions and never with things themselves, and human experience is structured in a causal order which allows us to organise both…

The most usual philosophical questions about compromises have been those related to inter-personal compromises, in which parties are compromising with each other, rather than intra-personal compromises, which are often psychologically demanding. This paper aims to fill the gap in the discussion and briefly analyze the nature of intra-personal compromises. The starting point here is the assumption that inter-personal compromises cannot be made without intra-personal compromises, although intra-personal compromises are common even when they are not linked to inter-personal compromises. The main question addressed in the paper is whether the intra-personal…

This article summarizes John Locke’s considered views on freedom, explaining that freedom is a power of the mind to act in accordance with its volitions, that freedom is a power that can belong only to substances, that we have the freedom to will in many cases, including the power to hold our wills undetermined and thereby suspend the prosecution of our desires.  This is a seemingly reasonable account of how our minds work, and should work, when we make (important) decisions.  But Locke takes us to be morally responsible and…

In this paper, I show how a pragmatist stance may address the problem of the resolvability of moral conflicts. Pragmatism challenges skeptical and relativist views by arguing that moral conflict resolution is possible via inquiry and exchange of reasons. From a normative standpoint, pragmatism also differs from utilitarian and deontological views, according to which a specific moral theory is correct in every context. From a pragmatist point of view, both utilitarian and deontological responses can be justified, depending on contextual conditions and reasons, on the people to whom reasons are…