Argumenta – Journal of Analytic Philosophy

In this paper I reconstruct Spencer (2014)’s argument supporting the conclusion that ‘race’, in its current U.S. meaning, is a rigidly designating proper name for a biologically real entity, specifically for the partition at the K = 5 level of human population structure. Then, I object to the argument by contesting three distinct key assertions in it. First, I contest the assumption that if a term t has a logically inconsistent set of identifying conditions but a robust extension, then it is appropriate to identify the meaning of t as…

In this paper I face the issue of eliminativism about race. I suggest that a partial as opposed to a blank eliminativism is the epistemically correct philosophical position, by remarking that there are different concepts of “race” and for each of them different philosophical and scientific considerations apply. I first introduce the eliminativist position and show that different forms of eliminativism exist; I then examine how distinct kinds of eliminativism apply to the concept of “bio-genomic” and “social race”, respectively, across different scientific fields. I conclude that while the concept…

Recent human microbiome research has suggested that racial patterns between different groups of people can be understood as variation in how many and which microbes live in and on their bodies. Such racial classifications (from ‘Indigenous’ to ‘Black’ or ‘Caucasian’) are said to be helpful to better grasp microbiome-linked health-disparities (especially in the Global South) and diseases such as obesity and type 2 diabetes. In this paper, we argue that this assumption is illusive. We identify four different scenarios and argumentative patterns in current human microbiome research, which state that…

This essay engages Catherine Malabou’s provocation that the life sciences can provide a materialist theory of thought (plasticity) that can reimagine agency, identity, and freedom. Paying particular attention to the science of epigenetics and its potential rethinking of origins and history in the name of a radical futurity, I argue that in fact it shows that plasticity is the very mode by which power is enacted and reproduced, specifically anti-black notions of race. I conclude with a brief discussion of Zakkiyah Jackson and her theory of plasticity, to show that…

Recent research shows that the inappropriate use of race and ethnicity in healthcare leads to poor patient outcomes. Contemporaneous work shows that accounting for inequalities caused by discrimination often requires the use of race and ethnicity as variables that are mediated in their effects by discrimination along those dimensions of identity and/or classification. This suggests that the appropriateness of using racial and ethnic group descriptors depends on context. This paper explores some contexts in which the use of racial and ethnic group descriptors may be appropriate, and the limitations thereof.…

In this paper, I endorse the view defended by Hochman and others that there are no races but rather there are only racialized populations. The distinction between “race” being real but socially constructed and being its being non-existent or a ‘myth’ might seem of little importance. But aside from conceptual clarity, the view that there are only racialized populations makes better sense of how racialized populations came into being, how racialization has the profound impacts that it does, and what kind of worlds we might imagine (and work towards) where…

Debates over the use of racial categories in medicine have, thus far, been largely focused on cases and considerations occurring in the United States. However, race is used in medical settings in many places outside the US. I argue that the US focus leads to important limitations in our ability to understand and intervene on issues of race in medicine in other areas of the world. I draw on work from metaphysics of race debates to indicate why transnational continuities and discontinuities in race present a problem for US focused…