Argumenta – Journal of Analytic Philosophy

Analytic metaphysics has been criticized for its dubious epistemological status. Today, anti-metaphysical sentiments often promote naturalized metaphysics as the only viable way to metaphysical theorizing. In this paper, I argue that analytic metaphysics (or at least a significant portion of it) has the same kind of legitimacy that naturalized metaphysics exhibits. I first point out that naturalized metaphysics is secured by the de facto legitimacy of natural science and its continuity with it. Then, I argue that analytic metaphysics can pursue a similar strategy by relying on the de facto…

This article sketches a pragmatist method for metaphysics. Bottom-up or descriptive metaphysics describes the domains of quantification, essences and the categories of a linguistic activity by describing the linguistic activities of encountering reality and seeking and finding objects and relationships. Constructive or top-down metaphysics constructs alternative conceptual schemes, which can be used as world-view backgrounds to construct scientific paradigms and theories. Metaphysical theories are then assessed by comparing the research traditions that arise when the theories are used as conceptual schemes. The pragmatic circle can be generalized into a world-view…

A recent methodological approach at the interface of metaphysics and philosophy of science suggests that just like causal laws govern causation, there needs to be something in metaphysics that governs metaphysical relations. Such laws of metaphysics would be counterfactual-supporting general principles that account for the explanatory force of metaphysical explanations. There are various suggestions about how such principles could be understood. They could be based on what Kelly Trogdon calls grounding-mechanical explanations, where the role that grounding mechanisms play in certain metaphysical explanations mirrors the role that causal mechanisms play…

According to a recent proposal, the epistemic aim of metaphysics as a discipline is to chart the different viable theories of metaphysical objects of inquiry (e.g. causation, persistence). This paper elaborates on and seeks to improve on that proposal in two related ways. First, drawing on an analogy with how-possibly explanation in science, I argue that we can usefully understand this aim of metaphysics as the charting of epistemically possible answers to metaphysical questions. Second, I argue that in order to account for the epistemic goodness of this aim, one…

The thesis of experiential revelation—Rev for brevity—in the philosophy of mind claims that to have an experience—i.e., to be acquainted with it—is to know its nature. It is widely agreed that although at least moderate versions of Rev might strike one as plausible and perhaps even appealing, at least up to a certain extent, most of them are nonetheless inconsistent with almost any coherent form of physicalism about the mind. Thus far, the issue of the alleged tension between Rev and physicalism has mostly been put in the relevant literature…

I present a novel approach to modal imagination as a means of knowing metaphysical possibilities. Hume calls the link between imagining and possibility an ‘established maxim’. I ask: what makes it seem so natural to use imagination as a guide to modality? (1.) I draw some lessons on my motivational question from the current debate. (2.) I develop my answer: we use imagination to creatively simulate solutions to feasibility issues. (2.1.) To corroborate my answer, I consider everyday feasibility issues. (2.2.) I then extend the account to more remote feasibility…

Explanation can be distinguished between linguistic practices and metaphysical relations. At least with respect to metaphysical explanation, some are skeptical that any knowledge gained via explanation qua linguistic practices confers knowledge of explanation qua metaphysical relation. I argue that this skepticism is unfounded. Engaging in the linguistic practice of explanation gives us no reason to skeptical in beliefs about corresponding metaphysical relations like causation or grounding. Moreover, those very linguistic practices can provide resources to justify beliefs in those relations. So, exploring those practices can move us forward in developing…

This is a talk for the Round Table that rounded off the 6th National Conference of the Italian Society for Analytic Philosophy (SIFA), Genoa 2004. Given the subject of Eco’s talk, it is worth noting that the Round Table was held in the Carlo Felice opera house and, perhaps because of the presence of Eco, there was standing room only. The conference to which the event was annexed was held in the classrooms of the Philosophy Department of the University of Genoa in via Balbi. Questa è la trascrizione di…

According to many philosophers, even if it is metaphysically possible that I exist without my present body or without my present brain, it is not metaphysically possible that I exist without any physical support. Thus, it is not metaphysically possible that I exist in some afterlife world, where I do not have any physical support. I shall argue against such a thesis by distinguishing two different notions of physical and by examining two strategies used by those who defend the thesis. No strategy will turn out to be conclusive. Thus,…

This article concerns Aquinas’ practical doctrine on two philosophical difficulties underlying much contemporary ethical debate. One is Hume’s Is-ought thesis and the other is its radical consequence, Moore’s Open-question argument. These ethical paradoxes appear to have their roots in epistemological scepticism and in a deficient anthropology. A possible response to them can be found in that a) Aquinas defends the substantial unity and rationality of the human being; b) Thomistic natural law is a natural consequence of the rational being; c) Thomistic human intellect is essentially theoretical and practical at…