Argumenta – Journal of Analytic Philosophy

Recent research shows that the inappropriate use of race and ethnicity in healthcare leads to poor patient outcomes. Contemporaneous work shows that accounting for inequalities caused by discrimination often requires the use of race and ethnicity as variables that are mediated in their effects by discrimination along those dimensions of identity and/or classification. This suggests that the appropriateness of using racial and ethnic group descriptors depends on context. This paper explores some contexts in which the use of racial and ethnic group descriptors may be appropriate, and the limitations thereof.…

This article investigates Katalyn Farkas’s notion of privileged access as a criterion to distinguish the mental from the physical. Farkas argues that a state is mental if and only if its subject has a special kind of awareness of it, that is, if it has a unique subjective dimension. I compare this notion with Rorty’s view that the mental can be characterized by incorrigibility, that is, being immune to third-person errors. I claim that the two notions are related but both have difficulties in accounting for the variety and intricacy…

In this paper, I endorse the view defended by Hochman and others that there are no races but rather there are only racialized populations. The distinction between “race” being real but socially constructed and being its being non-existent or a ‘myth’ might seem of little importance. But aside from conceptual clarity, the view that there are only racialized populations makes better sense of how racialized populations came into being, how racialization has the profound impacts that it does, and what kind of worlds we might imagine (and work towards) where…

In the Ethics, Spinoza famously rejects freedom of the will. He also offers an error theory for why many believe, falsely, that the will is free. Standard accounts of his arguments for these claims focus on their efficacy against incompatibilist views of free will. For Spinoza, the will cannot be free since it is determined by an infinite chain of external causes. And the pervasive belief in free will arises from a structural limitation of our self-knowledge: because we are aware of our actions but unaware of their causes, we…

The application of health recommender systems (HRSs) in the mobile-health (m-health) industry, especially for healthy active aging, has grown exponentially over the past decade. However, no research has been conducted on the ethical implications of HRSs and the ethical principles for their design. This paper aims to fill this gap and claims that an ethically informed re-definition of the AI ethics principle of autonomy is needed to design HRSs that adequately operationalize (that is, respect and promote) individuals’ autonomy over ageing. To achieve this goal, after having clarified the state-of-the-art on…

Considerable interest has been recently devoted to analyzing picture perception and its differences from vis-à-vis perception. However, an exhaustive theory of picture perception requires explaining the difference between these two perceptual states and the one we are in when facing pictorial illusions like trompe l’oeils, which foster the impression of being in front of a real object available for interaction. One standard story is that these illusions prevent the viewer from perceiving the surface, which is instead possible with usual pictures, this causing the pictorial space to be perceived as…

This paper presents a conceptual analysis of Wittgenstein’s use of the notions of habit and custom. References to habit and custom abound in Wittgenstein’s writings already from the 1930s, but no particular focus has been placed on his actual use of these notions. The aim of the paper is to provide a preliminary conceptual tool useful for developing a fruitful engagement between Wittgenstein’s “post-tractarian” philosophy and contributions to the philosophy of habit. To do this, I will first trace relevant occurrences in Wittgenstein’s writings. Secondly, I will map the use…

In this article the author addresses the issues that Franz Rosenzweig raises in his Büchlein as they affect the former’s own very personal manifestation of Judaism. The article therefore covers not only the contents of the “little book”, but aims more generally to say something about aspects of Rosenzweig’s thought that the author finds problematic. The article begins by looking at three notions that are often used in connection with the sorts of issues Rosenzweig raises (atheism, religion, and spirituality), goes on to stress the importance of Rosenzweig’s “religious existentialism”,…

Naturalism is the defining feature of the philosophy of Willard van Orman Quine. But there is little clarity in our understanding of naturalism and the role it plays in Quine’s work. The current paper explores one strand of Quine’s naturalist project, the strand that primarily deals with a naturalised account of language. I examine the role that Quine assigns to empathy as the starting point of the process of learning and translating a language and argue that empathy, when going beyond the automatic form of mirroring, has an irreducible normative…

We present three ways of expressing a possible interpretative uncertainty of the truth predicate: ambiguity, context-sensitivity and semantic indeterminacy. Next, we examine Kölbel (2008)’s pluralist view that “true” is ambiguous between a substantialist concept and a deflationist concept, and that it is ambiguous as the word “dog” is between “male dog” and “canine”. Our main goal is to show that Kölbel’s thesis does not withstand empirical scrutiny in the sense that “true” fails most of the well-established tests for ambiguity (conjunction-reduction, contradiction, and ellipsis). In addition, we reformulate Kölbel’s thesis…